The Book Cover

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The Spiritual Warfare of Jesus Requires Unity

We have been presenting the analogy between the physical warfare led by the Ark of the Covenant, to the spiritual warfare led by Jesus since the time of John the Baptist.

Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. (Matt 11:10-12)

John the Baptist

John the Baptist

Today we address the necessity of unity in either form of warfare. In the following scripture Moses directs the nation toward unity by reminding them of the promise of the Lord:

“You shall not at all do as we are doing here today—every man doing whatever is right in his own eyes — for as yet you have not come to the rest and the inheritance which the LORD your God is giving you. But when you cross over the Jordan and dwell in the land which the LORD your God is giving you to inherit, and He gives you rest from all your enemies round about, so that you dwell in safety, then there will be the place where the LORD your God chooses to make His name abide. (Duet 12: 8-11)

Moses and the Ten Comandments

Moses and the Ten Comandments

The inheritance referenced here is the covenant made between God and Israel that included the reward of the Promised Land (symbolic of heaven). Crossing the Jordan (symbolic of the baptism of Jesus) is required to enter into the Lords promise.

The Baptism of Jesus

The Baptism of Jesus

Once inside the Promised Land they engage in battle to drive out the evil that is there and the Lord goes before them to ensure their victory.

The reference to the place where the Lord chooses to make His name abide (in the above scripture) is the Tabernacle, which is prophetic of Jesus (see of our prior postings on this subject The-Tabernacle-is-Prophetic-of-Jesus.)

Unity is required in spiritual warfare as well. Let us take a look at what Jesus prayed for His disciples:

But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. (John 17: 13-23)

In this prayer is an extraordinary call for spiritual unity. Jesus is stating that we can become one with Him. Oh, happy day! But then, how can this be?

The answer is that Jesus is the fulfillment of the Tabernacle (this s in line with our previous teachings – The-Tabernacle-is-Prophetic-of-Jesus.) Let me explain this a bit. The Tabernacle priests were able to enter into the Holy Place of the Tabernacle. They therefore were one with the Holy Place by simply being inside of it. Since Jesus is the fulfillment of the Holy Place, we find that Jesus’ prayer sustains these claims. We become one with Jesus by entering into the Holy Place, which is the place relationship with the Father, of enlightenment as to who Jesus is, and of spiritual warfare through prayer.

Of course a prerequisite to entering into the Holy Place is to first wash at the Brazen Laver found in the Tabernacle courtyard. To find out more about this go to the following link and look for the section on the Brazen Laver:


The implications of this on the current state of the church is eye opening. We certainly have not reached a state of unity but rather seem to be fragmented into hundreds of pieces.

Until next time, may God bless you and keep you alway!