The Morning Star Rising on the First Day

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Jesus is “The Truth”

As we are starting a new section it may be a good idea for the reader to read the review of what we have covered to date. This review can be found by clicking on this link: The-Tabernacle-Courtyard-Is-Prophetic-Of-Jesus-A-Review

We are now about to pass through the second door of the Tabernacle, the one called “the Truth”, that leads us into the Holy Place of God. The diagram below identifies the Tabernacle chambers. Reference it as you read the following passages. 

 The Chanbers of the Tabernacle

In order to get a big picture view of where we are headed in the over all scheme of things we start with a review:

When we look into the structure of the Tabernacle (like in the diagram above) we find that it has three major chambers. As we pass through the door of each successive chamber we find that God is presenting us with an expanded, more intimate relationship with Him.


We have already discussed the Way and the Courtyard above. We have identified that it presents us with a relationship of grace and is a place of reflection and change. When Jesus claimed to be the Way, He is claiming to be the door that we must pass through to achieve to a relationship of grace.

Jesus Knocks


Our presentation of, “Jesus the Truth,” address the Holy Place of the Tabernacle and we plan to demonstrate that it is a place to achieve a relationship of empowerment. The passageway to the Holy Place is called “the Truth,” and so when Jesus claims to be “the Truth,” He is claiming to be the passageway to a relationship of empowerment.


In subsequent postings we will plan to present the Most Holy place and in doing so, we plan to present a case that proves that a relationship of covenant is possible for us there. The veil to the Most Holy place is called “the Life”, so when Jesus claims to be the Life, He is claiming to be the veil to the Most Holy Place and a relationship of covenant with God.


The relationship between the Tabernacle and Jesus is that Jesus claimed to be “the Way, the Truth and the Life” and the doors of the Tabernacle chambers are called, “the way, the truth and the life.” Therefore, if Jesus is the Christ, we will find the same attributes and functions in the life of Jesus as we do in the Tabernacle. We will find that understanding the Tabernacle will also help us to better understand the nature of Jesus such that we can better emulate His life. All of this will help us to move into a closer relationship with God and do the work that He gave us to do on this earth. So, with this brief review in place let up proceed by looking at the physical properties of the Holy Place of the Tabernacle.



Describing the Holy Place

The sanctuary tent that is found in the center of the Courtyard.

The Tabernacle Courtyard

The door to the tent is a curtain that is called, “The Truth.” By passing through the Truth one enters a room called, “The Holy Place.”

Prior to entering into the Holy Place it is necessary to first pass through the Courtyard and the Way (reference the diagram). The reason for this is that purity must be achieved prior to entering into ministry in God’s Holy place. Entry into the Holy Place is the exclusive privilege of the priest, as no others are allowed inside. Therefore, God expects our purity to be achieved in the Courtyard. Our sins must be forgiven and our sinful nature addressed.

Like the other compartments of the Tabernacle, the sanctuary was designed by God who passed the specifications directly to His servant Moses:

And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it. (Exodus 25:8-9)

As a result the sanctuary is both very practical and at the same time, very prophetic of the coming Christ.

The Holy Place uses the east 30 feet of the sanctuary tent and contains three significant objects. It contains the Table of Showbread on the north side; the Golden Lampstand on the south side; and the Altar of Incense on the west side. It should also be noted that the Golden Altar of Incense is placed directly in front of the vale (entrance) to the Most Holy Place. From this location a priest ministering at the Golden Altar can view the Ark of the Covenant and the Mercy Seat by simply looking through the semi-transparent vale. We will cover all of this later when we present the section called The Life. For now we will proceed to address the objects found in the Holy Place.

One major difference between the objects found in the Holy Place and Courtyard is that all the objects in the Holy place are made of gold, while all the objects in the Courtyard are made of brass. This is significant because one who stands in the Holy Place is in a more favored relationship with God than one who is in the Courtyard. The gold used in the Holy Place signifies the special presence of God. When we look at the uses of the word “gold” in the bible we find that gold was used to symbolize God’s Word, the wisdom of God, the knowledge that emanates from God, the living favor of God, and truth. All of these attributes are to be associated with the Holy Place and with Christ Jesus as well.

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Our next posting will address the details of the Table of Showbread, the Golden Lampstand and the Alter of Burnt Offerings.