Category: The Truth



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Entering The Truth Of The Tabernacle

The Tabernacle Courtyard

The Tabernacle Courtyard


In our previous postings we have communicated how the Tabernacle Courtyard is prophetic of Jesus Christ. The Courtyard foretells the blood sacrifice required of Jesus as payment for our sins on the cross. It also communicates that we must look at ourselves in light of the prefect model of Jesus. We must compare our actions and words to His since He is the Son of God and led a perfect life. In doing these things we enter into a relationship of grace with God. This fundamental relationship with God prepares us for a closer and more intimate relationship with Him. It prepares us for a relationship of empowerment, which is presented below in the section entitled “Jesus is the Truth.”

 

The Tabernacle Courtyard

The Tabernacle Courtyard

 

 

Our immediate objective is to present a review of the material that covers the Tabernacle as it pertains to the prophesy of Jesus Christ. We start with one of the most famous statements of Jesus, “I am the Way, the Truth and the Life.”  

The Way the Truth and the Life

 

The foundation for all of the work we will present on this subject is based upon the, “I am the Way, the Truth and the Life,” statement made by Jesus. What we have discovered is that these names, (the way, the truth and the life), are the names used to identify the entry ways into the Tabernacle chambers. “The Way,” for example is the name of the gate that leads into the Tabernacle Courtyard. “The Truth” is the name of the door into the Holy Place, and in like manner, “the Life,” is the passage into the Most Holy place of God. For a more detailed explanation of all of this please follow this link Jesus-is-the-Way-the-Truth-and-the-Life.

 

The Tabernacle Gate

The Tabernacle Gate

 

 

Another part of the work covered to date is that the Tabernacle is the place where God promised to dwell with His people in accordance with the covenant He made with them. Given that the chambers of the Tabernacle must be entered in sequence, what we have uncovered is that a progressively closer relationship with God is achieved as each new chamber is entered. So for example, the Tabernacle Courtyard is the chamber where a relationship of grace (forgiveness of sin) is achieved. The Holy Place brings us to a relationship of enlightenment (purpose and path) and empowerment (spiritual warfare), while the Most Holy place offers a relationship of covenant (dwelling under the protection of God).

 

Priest in the Holy Place of the Tabernacle

Priest in the Holy Place of the Tabernacle

 

 

To date our investigation of the Tabernacle has been limited to looking at the Courtyard, the first of the three chambers of the Tabernacle. As a part of this investigation we have presented the objects found in the Courtyard, identified their purpose and attributes and then correlated them to the words and deeds of Jesus. So, for example, we found that grace is achieved in the Courtyard by way of blood sacrifice, in which a Lamb is slaughtered and then burned on the Brazen Alter (see details at Jesus-the-Brazen-Laver.) We can then associate Jesus, the “Lamb of God,” to this object by correlating it to the sacrifice and death of Jesus on the cross. This sacrifice of Jesus was required for the forgiveness of our sins. We conclude form all of this that Jesus is the fulfillment of the Brazen Altars prophesy and the entire Courtyard of the Tabernacle for that matter. This association between Jesus and the Tabernacle Courtyard should also help us to better understand what Jesus meant when He said “I am The Way.” Jesus meant that He is the way toward a relationship of grace. For more information about this please click on the following links to Jesus-is-the-Way and Becoming-like-Jesus-the-Way.

 

Jesus on the Cross

Jesus on the Cross

 

 

Our investigation of the Courtyard is also presented an examination of the Brazen Laver, which is the other object found in the Tabernacle Courtyard (for more details go to Jesus-the-Brazen-Laver.) The Laver is a water basin used for purification prior to entering the next chamber (the Holy Place), which represented a much closer relationship with God. The process of washing at the Laver required the priest to bend over it and as he did, he would be able to see his own reflection in its polished surface. The priests believed that when they looked into the Laver, that they saw themselves as God saw them. As a result their hidden faults were uncovered and they earnestly contemplated their worthiness to enter into a closer relationship with God in the Holy Place. This reflection resulted in a change in heart, which is necessary to enter into the Holy Place.

 

The Brazen Laver In Front Of The Holy Place

 

We then connected the function and attributes of the Laver with the life and words of Jesus. We used the baptism of Jesus in the Jordan as a fulfillment of prophesy of the Laver (for more information go to the-Laver-and-the-Holy-Spirit-of-Jesus.) We also saw how the washing of His disciple’s feet became a reflection of their readiness to enter into His ministry. In general we conclude that all of the words and deeds of Jesus are occasions for reflection and opportunities for change in preparation for ministry. Therefore our reading of scriptures that contain the words and deeds of Jesus are opportunities for reflection about our nature and how we stack up to in comparison to Jesus, our model of perfection. These occasions are opportunities to conform our heart and mind to Him as we pursue a more intimate relationship with God. For more detailed information about this click on the following link Applying-the-attributes-of-Jesus-our-Laver. 

 

So, by passing through “the Way” and into the Tabernacle Courtyard we find that our sins are forgiven and that our nature is changed as we seek to move into a deeper relationship with the Lord in the Holy Place. In a like manner we find that by passing through Jesus that our sins are forgiven and our nature is changed as we read His word and seek to become like Him. When this metamorphosis is complete we become ready to move to the next level by entering the passageway called “The Truth.”

 

The Truth leads us into the Holy Place of God where our pathway with the Lord is enlightened, our relationship with the Father is established and we become empowered for spiritual warfare. We are ready to provide a deeper assessment of, “Jesus the Truth.”  

Jesus is “The Truth”

 

We are now about to pass through the second door of the Tabernacle, the one called “the Truth”, that leads us into the Holy Place of God. To see a diagram of the Tabernacle chambers we encourage you to go to the following web page now and then return once you have viewed it (or open it in a separate browser so that you can read along while also looking at the picture): 

 

Diagram of the Tabernacle, Basic Layout of the Moses tabernacle  

 

In order to get a big picture view of where we are headed in the over all scheme of things we start with a review: 

 

When we look into the structure of the Tabernacle (like in the diagram above) we find that it has three major chambers. As we pass through the door of each successive chamber we find that God is presenting us with an expanded, more intimate relationship with Him.  

 

We have already discussed the Way and the Courtyard above. We have identified that it presents us with a relationship of grace and is a place of reflection and change. When Jesus claimed to be the Way, He is claiming to be the door that we must pass through to achieve to a relationship of grace.  

 

Our presentation of, “Jesus the Truth,” address the Holy Place of the Tabernacle and we plan to demonstrate that it is a place to achieve a relationship of empowerment. The passageway to the Holy Place is called “the Truth,” and so when Jesus claims to be “the Truth,” He is claiming to be the passageway to a relationship of empowerment.  

 

In subsequent postings we will plan to present the Most Holy place and in doing so, we plan to present a case that proves that a relationship of covenant is possible for us there. The veil to the Most Holy place is called “the Life”, so when Jesus claims to be the Life, He is claiming to be the veil to the Most Holy Place and a relationship of covenant with God.

 

The Priest in the Most Holy Place of the Tabernacle

The Priest in the Most Holy Place of the Tabernacle

 

The relationship between the Tabernacle and Jesus is that Jesus claimed to be “the Way, the Truth and the Life” and the doors of the Tabernacle chambers are called, “the way, the truth and the life.” Therefore, if Jesus is the Christ, we will find the same attributes and functions in the life of Jesus as we do in the Tabernacle. We will find that understanding the Tabernacle will also help us to better understand the nature of Jesus such that we can better emulate His life. All of this will help us to move into a closer relationship with God and do the work that He gave us to do on this earth. So, with this brief review in place let up proceed by looking at the physical properties of the Holy Place of the Tabernacle. 

Describing the Holy Place

 

The Holy Place is found inside the sanctuary tent that is found in the center of the Courtyard. The door to the tent is a curtain that is called, “The Truth.” By passing through the Truth one enters a room called, “The Holy Place.”  

 

Prior to entering into the Holy Place it is necessary to first pass through the Courtyard and the Way (reference the diagram). The reason for this is that purity must be achieved prior to entering into ministry in God’s Holy place. Entry into the Holy Place is the exclusive privilege of the priest, as no others are allowed inside. Therefore, God expects our purity to be achieved in the Courtyard. Our sins must be forgiven and our sinful nature addressed.  

 

Like the other compartments of the Tabernacle, the sanctuary was designed by God who passed the specifications directly to His servant Moses:  

 

And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it. (Exodus 25:8-9)

 

As a result the sanctuary is both very practical and at the same time, very prophetic of the coming Christ.  

 

The Holy Place uses the east 30 feet of the sanctuary tent and contains three significant objects. It contains the Table of Showbread on the north side;

The Table of Showbread

The Table of Showbread

the Golden Lampstand on the south side;

The Golden Lampstand which was present in old temple but damaged, was restored to its original form, kept outside the temple area.

The Golden Lampstand which was present in old temple but damaged, was restored to its original form, kept outside the temple area.

and the Altar of Incense on the west side.

The Golden Altar is directly in front of the Most Holy Place

The Golden Altar is directly in front of the Most Holy Place

It should also be noted that the Golden Altar of Incense is placed directly in front of the vale (entrance) to the Most Holy Place. From this location a priest ministering at the Golden Altar can view the Ark of the Covenant and the Mercy Seat by simply looking through the semi-transparent vale. We will cover all of this later when we present the section called The Life. For now we will proceed to address the objects found in the Holy Place. 

 

One major difference between the objects found in the Holy Place and Courtyard is that all the objects in the Holy place are made of gold, while all the objects in the Courtyard are made of brass. This is significant because one who stands in the Holy Place is in a more favored relationship with God than one who is in the Courtyard. The gold used in the Holy Place signifies the special presence of God. When we look at the uses of the word “gold” in the bible we find that gold was used to symbolize God’s Word, the wisdom of God, the knowledge that emanates from God, the living favor of God, and truth. All of these attributes are to be associated with the Holy Place and with Christ Jesus as well. 

Our next posting will address the details of the Table of Showbread, the Golden Lampstand and the Alter of Burnt Offerings.

Read my amazing true life story about how the forces of good and evil battle for my life and the vision that God has given me. My book, “Possess the Vision,” communicates my supernatural experiences and as a result, provides insight into the realm of the spiritual warfare that is raging for our souls and our purpose. This is a must read for all Christians. Learn more by following this link: Possess-the-Vision-at-Amazon


In our last posting, we introduced the Brazen Laver and compared its attributes and purpose to those of the life of Jesus. Based on the material presented, we claimed that the Laver was prophetic of Christ. From this point forward, we will attempt to develop a deeper understanding of how Jesus fulfills the promise of this component of the Tabernacle.

Being Born of the Spirit

In one of His teachings Jesus raises the subject of being born again, which is being born of water and spirit. Jesus introduces this subject in the following passage:

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” (John 3:3-7)

Notice that being born again is necessary to see or enter into the kingdom of God. Therefor, the baptism of Jesus in the Jordan (previously covered) was a necessary foundation of what we must do to enter the kingdom of God.

Reach out for thr Living Water

 

Everlasting life is achieved by reaching out for the living waters that Jesus provides in the form of the Holy Spirit of God. Jesus is the source of these living waters in the same way that the Laver is the container for the water used by the priests for purification prior to ministry. In the following passage, Jesus uses water (living water) in a symbolic way of the Holy Spirit:

Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?” Jesus answered and said to her, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.” (John 4:10-15)

The Grand Commission – Go out Baptizing

After Jesus’ death and resurrection, Jesus visited the disciples several times prior to His ascension into heaven. On one such occasion, He gave His disciples what many call the grand commission. What we are about to uncover is that baptism is a very significant part of the grand commission.

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:16-20)

Jesus is the Brazen Laver

 

As stated previously, the purpose of the Laver was to provide a place of cleansing prior to any priest entering into ministry. For example, cleansing was required prior to entering into the Holy Place of God for ministry.

In addition, the shape of the Laver required the priest to bend over it and look into the water while washing. Since the inside surface of the Laver consisted of a highly polished brass, the priest was able to see his own reflection as he washed. Many believe that he would see himself as God saw him. If this is the case, then the prist would have to contemplate their readyness to enter into ministry in the Holy Place of God. He would have to examine his worthiness to enter into a closer relationship with the almighty God. Finally, this reflection would have been the motivation necessary to initiate the permenent change necessary for a Godly ministry.

Jesus is our Laver because it is in reading the scriptures, and especially in the words of Jesus, that we come to examine how our heart and compassion for people compare to those of our Lord. The words of Jesus are the vehicle through which we are empowered by the Holy Spirit to see ourselves as we truly are. His words convict us in our heart to change our nature. By reading about His life and His words, we become purified and empowered by the Holy Spirit and are changed. We are changed in body, mind, heart and spirit into a new creation[i]. We seek a deeper relationship with God and the desire for evil is removed from our nature.

Comparing the Brazen Laver to Jesus

 

For us who live today, the process of moving into a closer relationship with God is much the same as it was for the priests who served at the Tabernacle. It starts with a genuine yearning for a closer relationship with God and is often accompanied with the remorse for our sins and the wonderment of how God could have been so loving as to set us free from the errors of our ways. So, while the Tabernacle priest saw his reflection in the clear waters of the Laver, we see ourselves by looking into the pure words and actions of Jesus as presented in scripture. It is in this self realization that the Holy Spirit pulls on our heart to reach out for God with an honest and open heart to beg for forgiveness and to seek to change.

One reason that Jesus was sent by the Father was to reveal God’s truth. His life has served as an example for the disciples who lived over 2000 years ago, as it does for us also today. The pathway to ministry is clearly seen through the life and words of Jesus as presented in the scriptures of the Bible. In effect, we require the reflection of God’s perfect mirror in order to see ourselves for what we really are. This is because we are often blinded to our own shortcomings until we look into His perfect deeds, words, and compassionate heart, and contrast them to our own. This can only happen when we are drawn by God into a relationship with Him that fills our hearts with a desire to go deeper. When we do our hearts will yearn for purity out of a desire to love and please God.

When we look at the life of Jesus, we find how far we fall short of the mark. We see how radically different the actions of Jesus are from our own. We see that Jesus conveyed perfect love in His actions, and we are humbled as our short comings are revealed.

We repent as we reflect about our life, heart, mind, and the quality of our walk with Him. We repent as we reflect upon what we are and seek to become what God wants us to be. We repent as we examine ourselves — what we say and do. We repent as we prepare ourselves to move into a spiritual relationship with God. We change through the conforming[ii] of our mind[iii] to be like Him.

This repenting is the same as our purification at the Brazen Laver. It is empowered by the Holy Spirit who leads us into these self-discoveries and in a direction of becoming a changed person. Our hearts burn to become what God wants us to become — sons of the living God. We keep coming back for reflection and cleansing in an effort to achieve spiritual purity. This purity enables us to become spiritual priests that can enter into Gods presence in the Holy Place.

One critical component associated with the purity achieved through baptism in the Holy Spirit is that it necessary for haveing victory over the devil, which is the primary purpose of ministry. This is reinforced by the scripture about Jesus being led into the wilderness by the spirit and immediately entered into spiritual warfare with the devil. The devil tempted Jesus with everything he had in this world but Jesus had no desire for the things of this world. He was spiritually pure, which means that He had no evil desire for the things of this world in Him. There is a lesson here for everyone who contemplates entering into ministry. Any little flaw can cause us to stumble and fail to be effective against the devil, and as a consequence, in our ministry. Jesus’ ministry started with physical depravity and testing. Know that you will be thoroughly tested as well. Jesus’ victory over the temptations of Satan preceded the message and acts of His ministry. Know that you must be victorious over Satan prior to being successful in ministry as well.

In summary, Jesus is the fulfilled prophesy of the Brazen Laver for several reasons. First of all, only by looking directly into Him are we able to see ourselves with clarity. Secondly, as we repent for falling short of the mark, He cleanses us in His own blood and, therein, forgives us of our sin. Thirdly, as we seek purity and thereby change to become like Him, we receive the baptism of the Holy Spirit that empowers our change and supports our ministry.

In our next posting we will look at the specific instances in Jesus’ life that support this message.


[i] 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.

[ii] 1 Pet 1:14 – 16 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.”

[iii] Ephesians 4:22 – 24 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.